From the Gospel of Luke 11:1-13. What makes us feel secure? Many people look to tangible forms of security that will safeguard their livelihood and prepare for their future. We tend to associate security with things: the accumulation of goods and possessions, retirement funds, savings accounts, and substantial incomes. While acquiring these promises a life with less anxiety and worry, we actually find ourselves more preoccupied and consumed with their growth and preservation. We worry more! We can easily become quasi-hoarders, consumed with obtaining more tangible crutches. Our minds and hearts are always restless, and we never seem to be at peace.
From the Gospel of Luke 11:1-13. Meister Eckhart asks, “Who is the man whose prayers God always hears?” He answers, “God hears the man who appeals to God as God. When, however, man appeals to God, hoping for some worldly good, he is not appealing to God at all, but to what he is asking of God. He is trying to make God his servant. On this point, St. Augustine says: ‘You pray to what you love, for true whole prayer is nothing but love!’ Thus, we pray to what we love, and no one rightly prays to God but he who prays for God and has nothing on his mind but God.” We struggle with what we want God to do and how we want our prayer validated. Meister Eckhart is correct. We often want God to be our servant. We further struggle with trusting that God knows what we need and that His will is best.
From the Gospel of Luke 10:38-42. Our families need to ask for the gift of the Spirit! Through prayer, even in the busiest times, we give time back to God, we find the peace that comes from appreciating the important things, and we encounter the joy of God’s unexpected gifts. Through daily prayer may our homes become, like the house of Martha and Mary, places where Jesus always finds a warm welcome (Pope Francis).” While it is necessary to attend to the details of hospitality, learning how to be present to people, experiences, and God is sometimes more important. Creating homes that are welcoming environments requires not only organization and structure but members who truly enjoy being there and celebrating life with one another.
From the Gospel of Luke 10:25-37. We can learn a great deal from Mister Rogers. Remember him? He was the gentle soul who found his way into living rooms worldwide starting as far back as 1968. Mister Rogers’ Neighborhood was a beloved program that celebrated and exalted people, especially children. He taught us that we are neighbors and that everyone has a place. Everyone matters. He had a vision, born of his relationship with God that highlighted every human life’s innocence, beauty, and uniqueness. To that end, he called us to be responsible for each other, saying nothing different than what Jesus said. Viewers quickly learned that life is not just about me.
From the Gospel of Luke 10:1-12, 17-20. Freedom properly defined is freedom properly understood. The Cambridge Dictionary tells us that it is, “the condition or right of being able or allowed to do, say, think, etc., whatever you want to, without being controlled or limited.” That same dictionary defines liberty as, “the freedom to live, work, and travel as you want to.” Both definitions sound very similar. Is there a difference between freedom and liberty? Many are accustomed to believing that freedom and liberty are interchangeable and simply involve possessing rights and privileges. For the Christian, however, there is a big difference between the two.
From the Gospel of Luke 9:51-62. And to another he said, “Follow me.” In every moment of every day, in every circumstance and experience, God is calling us. We can easily get distracted and not hear it or simply ignore it, pretending it wasn’t even heard. When we do hear it and favorably respond, there are some conditions that must be met. Jesus makes it clear that once we say yes to his invitation, we must stay focused and forge ahead. We cannot keep looking behind or worry about unfinished business. There are some tasks, and discipleship is one, that require our full devotion.
Today we celebrate the Feast of the Most Holy Body and Blood of Christ (Corpus Christi). The Catholic Church has consistently taught from Apostolic times that during a valid celebration of the Holy Sacrifice of the Mass, the bread and wine are truly changed into the Body and Blood, Soul and Divinity of our Lord and Savior, Jesus Christ. This is what is meant by the “True Presence” or “Real Presence” of Jesus in the Most Holy Eucharist. Although the elements still have the appearance of bread and wine, they have – through the power of the Holy Spirit – actually changed into Jesus’ Body and Blood, just as they did at the Last Supper.
Today we celebrate one of the most fundamental beliefs of Christianity: the Most Holy Trinity – three distinct, coequal Persons in one God. For the Church, the Trinity is considered a mystery. There are aspects of the Trinity that we will never fully grasp while we are this side of Heaven. But it is something we hold as revealed truth. We experience the presence and reality of the Most Holy Trinity as what has been described as “a divine communion of love.”