Our Readings at Mass today go straight to the heart of our Catholic faith. They speak of death, and new life in Christ. In the First Reading, from the Book of the Prophet Ezekiel (Ezekiel 37:12-14), we heard: “Thus says the Lord God: O my people, I will open your graves and have you rise from them, and bring you back to the land of Israel.” In the Gospel (John 11:1-45), the stone has been rolled back from the tomb of Jesus’ friend, Lazarus. Jesus commanded that he come forth from the tomb and be released from all the wrappings that bound him up, and then set him free.
This coming Saturday, March 25th, the Church celebrates the Solemnity of the Annunciation of the Lord –nine months to the day of his birth in Bethlehem. The Gospel for that day is Luke 1:26-38, and it describes the event of the Annunciation, and encourages us to follow the example of the Blessed Virgin Mary by placing our trust in God.
In our Second Reading today (Romans 5:1-2, 5-8) what does Saint Paul mean when he writes: “Since we have been justified by faith, we have peace with God through our Lord Jesus Christ”? It helps to remember and understand that faith and salvation are not something we can achieve on our own, because they are God’s freely given gift. This does not mean that we are merely puppets in a cosmic salvation show, or passive recipients of God’s actions. The truth is, that with free will, our actions and choices – our commitment to Gospel living – does matter before God.
Lent is a season of change; a season of transforming our spiritual lives. There seems a natural correlation since the very word “Lent” is rooted in a word that meant “spring” and we are all familiar with the changes that take place in springtime as the earth bursts forth with new life that has been dormant during the winter season. Unfortunately, while nature seems quite incapable of resisting the changes common to springtime, we human beings seem all too capable and willing to resist changes in our lives. Transformation requires energetic effort. It challenges and disturbs our comfortable patterns of behavior, even when those patterns may be harmful to us, either physically or spiritually.
Although fasting is only required on Ash Wednesday and Good Friday, many people use fasting as a spiritual exercise on additional days during the Lenten season. The Scriptures are filled with examples of fasting where the rewards sought and attained were spiritual. Jesus fasted forty days in the desert before beginning his public ministry; Moses fasted before receiving the Ten Commandments on Mt. Sinai; Elijah fasted before meeting the Lord on Mt. Horeb (also known as Mt. Sinai); St. Paul’s ministry began after a period of prayer and fasting that followed his being blinded on the road to Damascus; and the disciples were encouraged by the Lord to fast when he was no longer with them.
Wednesday of this week is Ash Wednesday, the beginning of the season of Lent. There are some people who seem to have a mistaken understanding of the reception of ashes and assign more importance to receiving ashes on Ash Wednesday than they do to attending Sunday Mass. Do not be misled. The ashes are NOT a Sacrament. They are what is called a “sacramental” and are no different than blessing yourself with Holy Water when you enter or leave the church. What is exceptional about the reception of ashes is that it normally occurs only one day a year (on Ash Wednesday), and that it is an outward sign a public declaration, if you will that one is a sinner and is in need of God’s mercy and forgiveness. If we receive the ashes and then do not follow it up with a Sacramental Confession at some point during Lent, we have done nothing but condemn ourselves as hypocrites.
Today’s First Reading comes from the Book of Sirach in the Old Testament (Sirach 15:15-20), and it offers the Jewish people advice on how to live their lives in a manner worthy of God, and make the choice between good and evil. This same principal would later be stated multiple times by Saint Paul when he would encourage the early Christian communities to live in a manner worthy of the call (Baptism) they have received.
Next weekend is the beginning of our Annual Catholic Appeal campaign for 2023 and we will have the opportunity to complete pledge cards. The theme for this year’s campaign is “A Future of Hope and Healing” If they have not already, Parishioners should soon receive a letter, pamphlet, and pledge card from Archbishop John Wester regarding the importance of the Annual Catholic Appeal (ACA).